Created by Jijith Nadumuri at 20 Oct 2011 09:04 and updated at 20 Oct 2011 09:04
UPANISHAD NOUN
Taittariya | 1.1.1: May Mitra be blissful to us. May Varuna be blissful to us. May Aryaman be blissful to us. May Indra and Brihaspati be blissful to us. May Vishnu, of long strides, be blissful to us. Salutation to Brahman. Salutation to you, O Vayu. You, indeed, are the immediate Brahman. You alone I shall call the direct Brahman. I shall call you righteousness. I shall call you truth. May He protect me. May He protect the teacher. May He protect me. May He protect the teacher. Om, peace, peace, peace |
Taittariya | 1.12.1: May Mitra be blissful to us. May Varuna be blissful to us. May Aryaman be blissful to us. May Indra and Brihaspati be blissful to us. May Vishnu, of long strides, be blissful to us. Salutation to Brahman. Salutation to you, O Vayu. You, indeed, are the immediate Brahman. You alone I shall call the direct Brahman. I shall call you righteousness. I shall call you truth. May He protect me. May He protect the teacher. May He protect me. May He protect the teacher. Aum, peace, peace, peace |
Taittariya | 3.1.1: Bhrigu, the well known son of Varuna, approached his father Varuna with the (formal) request, O, revered sir, teach me Brahman. To him he Varuna() said this: Food, vital force, eye, ear, mind, speech (these are the aids to knowledge of Brahman). To him he Varuna() said: Crave to know that from which all these beings take birth, that by which they live after being born, that towards which they move and into which they merge. That is Brahman. He practised concentration. He, having practised concentration, |
Taittariya | 3.2.1: He realised food (i.e. Virat, the gross Cosmic person) as Brahman. For it is verily from food that all these beings take birth, on food they subsist after being born and they move towards and merge into food. Having realised that, he again approached his father Varuna with the (formal) request. O, revered sir, teach me Brahman. To him he Varuna() said: Crave to know Brahman through concentration; concentration is Brahman. He practised concentration. He, having practised concentration, |
Taittariya | 3.3.1: He knew the vital force as Brahman; for from the vital force, indeed, spring all these beings; having come into being, they live through the vital force; they move towards and enter into the vital force, Having known thus, he again approached his father Varuna with the (formal) request. O, revered sir, teach me Brahman. To him he Varuna() said: Crave to know Brahman through concentration; concentration is Brahman. He practised concentration. Having practised concentration, |
Taittariya | 3.4.1: He knew mind as Brahman; for from mind, indeed, spring all these beings; having been born, they are sustained by mind; and they move towards and merge into mind. Having known that, he again approached his father Varuna with the (formal) request. O, revered sir, teach me Brahman. To him he Varuna() said: Crave to know Brahman through concentration; concentration is Brahman. He practised concentration. Having practised concentration, |
Taittariya | 3.5.1: He knew knowledge as Brahman; for from knowledge, indeed, spring all these beings; having been born, they are sustained by knowledge; they move towards and merge in knowledge. Having known that, he again approached his father Varuna with the (formal) request. O, revered sir, teach me Brahman. To him he Varuna() said: Crave to know Brahman through concentration; concentration is Brahman. He practised concentration. Having practised concentration, |
Taittariya | 3.6.1: He knew Bliss as Brahman; for from Bliss, indeed, all these beings originate; Having been born, they are sustained by Bliss; they move towards and merge in Bliss. This knowledge realised by Bhrigu and imparted by Varuna (Starts from the food self and) terminates in the supreme Bliss(), established in the cavity of the heart. He who knows thus becomes firmly established; he becomes the possessor of food and the eater of food; and he becomes great in progeny, cattle and the lustre of holiness, and great in glory. |
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