Sama

Created by Jijith Nadumuri at 20 Oct 2011 10:31 and updated at 20 Oct 2011 10:31

CHANDOGYA UPANISHAD NOUN

ChandogyaUpa1 7 Heaven is ut, the sky is gi, the Earth is tha. The sun is ut, the air gi, the fire, tha. The Sama Veda is ut, the Yajur Veda gi, the Rig Veda tha. For him, speech yields the milk which is the benefit of speech. And he becomes rich in food; and an eater of food, who knows thus and meditates on the syllables of Udgitha namely, ut, gi and tha.
ChandogyaUpa1 1 The Earth is Rik, the fire is Saman. This Saman rests upon that Rik. Therefore the Saman is sung as resting upon the Rik. The Earth is sa the fire is ama and that makes Sama
ChandogyaUpa1 2 The sky is Rik, the air is Sama. This Saman rests upon that Rik. Therefore the Saman is sung as resting upon the Rik. The sky is sa the air is ama and that makes Sama
ChandogyaUpa1 3 Heaven is Rik, the sun is Saman. This Saman rests upon that Rik. Therefore the Saman is sung as resting upon the Rik. Heaven is sa the sun is ama and that makes Sama
ChandogyaUpa1 4 The stars are Rik, the moon is Saman. This Saman rests upon that Rik. Therefore the Saman is sung as resting upon the Rik. The stars are sa the moon is ama and that makes Sama
ChandogyaUpa1 6 Again, the white light of the sun is sa the blue (light) that is extremely dark is ama and that makes Sama Now, that Person, effulgent as gold, who is seen within the sun, who is with golden beard and golden hair, is exceedingly effulgent even to the very tips of his nails.
ChandogyaUpa1 1 Now (is the meditation) with reference to the body Speech is Rik, Prana is Sama. This Saman rests upon that Rik. Therefore the Saman is sung as resting upon the Rik. Speech is sa Prana is ama and that makes Sama
ChandogyaUpa1 2 The eye is Rik, the self (reflected in the eye) is Saman. This Saman rests upon that Rik. Therefore the Saman is sung as resting upon the Rik. The eye is sa the self is ama and that makes Sama
ChandogyaUpa1 3 The ear is Rik, the mind is Saman. This Saman rests upon that Rik. Therefore the Saman is sung as resting upon the Rik. The ear is sa the mind is ama and that makes Sama"
ChandogyaUpa1 4 Now, the white light of the eye is Rik, the blue (light) that is extremely dark is Saman. This Saman rests upon that Rik. Therefore the Saman is sung as resting upon the Rik. The white light of the eye is sa the blue (light) that is extremely dark is ama and that makes Sama
ChandogyaUpa1 8 Pravahana Jaivali said to him, O Salavatya, your Sama, really, has a further end. If someone now were to say, "Your head shall fall down", surely your head would fall down. Salavatya() Will you permit me, sir, to learn (this of you Learn said Jaivali().
ChandogyaUpa3 1 And its western rays are its western honey cells. The Samans are the bees. The Sama Veda is the flower; and those Waters are the nectar.
ChandogyaUpa3 2 Those very Samans pressed this Sama Veda. From it, thus pressed, issued forth as juice, fame, splendour of limbs, alertness of the senses, virility, and food for eating.
ChandogyaUpa3 7 Then, when I said, I take refuge in Svah I said only this I take refuge in the Rig Veda, I take refuge in the Yajur Veda, I take refuge in the Sama Veda yea, that was what I said.
ChandogyaUpa7 2 Revered sir, I know the Rig Veda, the Yajur Veda, the Sama Veda and the Atharvanas the fourth, the Itihasa Purana as the fifth, grammar, the rules for the worship of the ancestors, mathematics, the science of portents, the science of treasures, logic, the science of ethics, etymology, the ancillary knowledge of the Vedas, the physical sciences, the science of war, the science of the stars, the science related to serpents, and the fine arts all this I know, revered sir.
ChandogyaUpa7 4 Name indeed is Rig Veda, (so also) Yajur Veda, Sama Veda and the Atharvana as the fourth, the Itihasa Purana as the fifth, grammar, the rules of the worship of the ancestors, mathematics, the science of portents, the science of treasures, logic, the science of ethics, etymology, the ancillary knowledge of the Vedas, the physical science, the science of war, the science of the stars, the science related to serpents, and the fine arts name alone is all this. Worship the name.
ChandogyaUpa7 1 Speech surely is greater than name. Speech indeed makes us understand the Rig Veda, Yajur Veda, Sama Veda, Atharvana as the fourth, Itihasa Purana as the fifth, grammar, the rules of the worship of the ancestors, mathematics, the science of portents, the science of treasures, logic, the science of ethics, etymology, the ancillary knowledge of the Vedas, the physical science, the science of war, the science of the stars, the science related to serpents, and the fine arts also Heaven and Earth, air and Akasa, Water and fire, Devas and men, cattle and birds, grasses and trees, beasts down to worms, flying insects and ants, merit and demerit, true and false, good and bad, pleasant and unpleasant. Verily, if speech did not exist, neither merit nor demerit would be understood, neither true nor false, neither good nor bad, neither pleasant nor unpleasant. Speech alone makes us understand all this. Hence() worship speech.
ChandogyaUpa7 1 Understanding surely is greater than contemplation. By understanding alone one understands the Rig Veda, Yajur Veda, Sama Veda, Atharvana as the fourth, Itihasa Purana as the fifth, grammar, the rules for the worship of the ancestors; mathematics, the science of portents, the science of treasures, logic, the Vedas, the physical science, the science of war, the science of the stars, the science related to serpents, and the fine arts also Heaven and Earth, air and Akasa, Water and fire, Devas and men, cattle and birds, grasses and trees, beasts down to worms, flying insects and ants, merit and demerit, true and false, good and bad, pleasant and unpleasant, food and drink, this world and the next (all this) one understands by understanding alone. Worship understanding.

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