Uktha

Created by Jijith Nadumuri at 02 Nov 2011 13:01 and updated at 02 Nov 2011 13:01

BRIHADARANYAKA UPANISHAD NOUN

BrihadArUpa1 1 This (universe) indeed consists of three things name, form and action. Of those names, speech (sound in general) is the Uktha (source), for all names spring from it. It is their Saman (common feature), for it is common to all names. It is their Brahman (self), for it sustains all names.
BrihadArUpa1 2 Now of forms the eye (anything visible) is the Uktha (source), for all forms spring from it. It is their Saman (common feature), for it is common to all forms. It is their Brahman (self), for it sustains all forms.
BrihadArUpa1 3 And of actions the body (activity) is the Uktha (source), for all actions spring from it. It is their Saman (common feature), for it is common to all actions. It is their Brahman (self), for it sustains all actions. These three together are one this body, and the body, although one, is these three. This immortal entity is covered by truth (the five elements) The vital force is the immortal entity, and name and form and truth; (so) this vital force is covered by them.
BrihadArUpa5 1 (One should meditate upon the vital force as) the Uktha (a hymn of praise). The vital force is the Uktha, for it raises this universe. From him who knows as above rises a son who is a knower of the vital force, and he achieves union with and abode in the same world as the Uktha.

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