Created by Jijith Nadumuri at 21 Oct 2011 12:46 and updated at 21 Oct 2011 12:46


BrihadArUpa2 19 This is that meditation on things mutually helpful which Dadhyac, versed in the Atharva Veda, taught the Asvins. Perceiving this the Rishi said, (He) transformed Himself in accordance with each form; that form of His was for the sake of making Him known. The Lord on account of Maya (notions superimposed by ignorance) is perceived as manifold, for to Him are yoked ten organs, nay, hundreds of them. He is the organs; He is ten and thousands many and infinite. That Brahman is without prior or posterior, without interior or exterior. This self, the perceiver of everything, is Brahman. This is the teaching.

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