Created by Jijith Nadumuri at 20 Oct 2011 12:50 and updated at 20 Oct 2011 12:50
BRIHADARANYAKA UPANISHAD NOUN
BrihadArUpa1 | 2 The (gold) vessel called Mahiman in front of the Horse, which appeared about it (i.e. pointing it out), is the day. Its source is the eastern sea. The (silver) vessel Mahiman behind the Horse, which appeared about it, is the night. Its source is the western sea. These two vessels called Mahiman appeared on either side of the Horse. As a Haya it carried the Devas, as a Vajin the Gandharvas, as an Arvan the Asuras, and as an Asva men. The Supreme Self is its stable and the Supreme Self (or the sea) its source. |
BrihadArUpa3 | 1 Then Gargi, the daughter of Vacaknu, asked him, Yajnavalkya she said, if all this is pervaded by water, by what is water pervaded By air, O Gargi By what is air pervaded? By the Sky, O Gargi By what is the Sky pervaded By the world of the Gandharvas, O Gargi By what is the world of the Gandharvas pervaded By the Sun, O Gargi. By what is the Sun pervaded By the Moon, O Gargi. By what is the Moon pervaded By the Stars, O Gargi By what are the Stars pervaded By the world of the Devas, O Gargi By what is the world of the Devas pervaded By the world of Indra, O Gargi By what is the world of Indra pervaded? By the world of Viraj, O Gargi By what is the world of Viraj pervaded? By the world of Hiranyagarbha, O Gargi By what is the world of Hiranyagarbha pervaded He said, Do not, O Gargi, push your inquiry too far, lest your head should fall off. You are questioning about a deity that should not be reasoned about. Do not, O Gargi, push your inquiry too far. Thereupon Gargi, the daughter of Vacaknu, kept silent. |
BrihadArUpa4 | 33 He who is perfect of physique and prosperous among men, the ruler of others, and most lavishly supplied with all human enjoyments, represents greatest joy among men. This human joy multiplied a hundred times makes one unit of joy for the Pitris who have won that world of theirs. The joy of these Pitris who have won that world multiplied a hundred times makes one unit joy in the world of the Gandharvas. This joy in the world of the Gandharvas multiplied a hundred times makes one unit of joy for the Devas by action those who have attained their godhead by their actions. This joy of the Devas by action multiplied a hundred times makes one unit of joy for the Devas by birth, as also of one who is versed in the Vedas, sinless and free from desire. This joy of the Devas by birth multiplied a hundred times makes one unit of joy in the world of Prajapati Viraj(), as well as one who is versed in the Vedas, sinless and free from desire. This joy in the world of Prajapati multiplied a hundred times makes one unit of joy in the world of Brahman Hiranyagarbha(), as well as of one who is versed in the Vedas, sinless and free from desire. This indeed is the supreme bliss. This is the state of Brahman, O Emperor, said Yajnavalkya. I give you a thousand (cows), sir. Please instruct me further about liberation itself At this Yajnavalkya was afraid that the intelligent Emperor was constraining him to finish with all his conclusions. |
BrihadArUpa4 | 4 Just as a goldsmith takes apart a little quantity of gold and fashions another a newer and better form, so does the self throw this body away, or make it senseless, and make another a newer and better form suited to the Pitris Manes() or the Gandharvas, or the Devas, or Viraj, or Hiranyagarbha, or other beings. |
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